Tuesday, October 15, 2013

Christian Theology and the Other Translations of God

As I was reading Campbell’s article on page four, I had a moment of inwards ranting from the following line, “…hybridity can occur as practitioners combine religious language rituals, ideas, and artifacts from multiple traditions or interpretations, even those previously seen as nonreligious.” Campbell’s idea about hybridity made me think about the broader exchange of these translations of God that I see all these different religions to be. For instance, I have witnessed many of my peers that identify as Christian to being open to the Buddhist idea of reincarnation. This does not completely interfere with Christian ideas, for Christ was resurrected (but not necessarily reincarnated as another being completely different from him). Essentially, Jesus was given another life much like what would happen under the umbrella of Buddhism. What I really wonder, as someone with no background in the church, is how the influence of world religions have impacted Christian theology and maybe if they have provided a lens to which the Bible has been re-contextualized through. Is there a hybridity not only with virtual Christian forums to offline Christian modes of being, but also to the hybridity of the various theologies out there now? Is it more common now than it was before? Does the hyper-communication platform that the virtual world also provides become a place where these different world religions can shape how we have come to understand Christian narrative and ultimately transform our ‘meaning-making’ as Christianity continues to evolve? What are some other examples? I would love to know if anyone’s beliefs about the ‘spiritual other’ may be derived from other religions. -Tolby

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